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Cimitirul Vesel de la Sapanta
The Merry Cemetery of Sapanta
Once the traveller gets to Sapanta, he will receive here one of the most important lessons of life as the inhabitants of this village understand it. Their ancestors considered death was a mere beginning, not a real end. This belief has been continued to this day and the Merry Cemetery is the best way to illustrate it. The people of these places meet death with joy rather than sadness; therefore each cross in this cemetery throws o quick glimpse on the life of the deceased and encloses his or her entire life in a few satirical lines.

Making fun of misfortune, that is the life philosophy of the people of Maramures.


The Monastery of Sapanta-Peri

This monastery lies in a dendrologic park, in the middle of a fairy-tale old forest. The church is placed on a stone pedestal and is built of oak in the style typical of this region. The impressive steeple erects to an astounding 78 m, which makes it the highest wooden church in the world.

Manastirea de la Sapanta-Peri

Manastirea de la Barsana

The Monastery of Barsana

This monastery was built after 1993 on a site of an older monastery which had been destroyed 200 years ago. 10 nuns form the monastery's community, which is one of the most important nun preparatory abbeys in the whole of Transylvania.


The Monastery of Moisei

On the valley of the Black Spring, near Moisei, a monastery dedicated to Wholy Mary, Mother of Jesus, was founded in the year 1672 in the presence of the metropolitan bishop of Transylvania, Sava Brancovici. The inside of the monastery was painted in 1699. Unfortunately most of the original painting has been destroyed. Near the altar stand a number of very valuable icons. In 1911 a new church was built, as well as a building hosting 7 rooms for the monks. This church is dedicated to the Passing Away of Vigin Mary, which is celebrated each year on August 15 th .

Manastirea de la Moisei

Monumentul eroilor de la Moisei
The Heroes' Monument of Moisei
This monument was sculpted by Vida Gheza, in memory of the martyrs who were killed by the retiring Fascist Hungarian army of Admiral Horty at the end of World War II.
The Martyrs' House in Moisei
This house where 29 Romanian peasants from the counties of Mures, Cluj and Maramures were killed on October 19, 1944 by the Hungarian troupes, their only fault being that they wanted to get to their families sooner, is now a museum. The martyrs' personal objects and photographs are displayed here. The monument of Moisei is one of the sculptures created by Vida Gheza.

Tanase Cocean's ceramics workshop , whose burning oven is at least 300 years old. Sacel is the oldest center of unenameled ceramics in Romania. The Ceramics Center is in a peasant home belonging to the very person who has made this craft famous over the last decades. His creations are remarkable due to the quality of the clay he uses, the thickness of the vessel walls, their sober line, as well as the fact that they are not enameled. The oven where the vessels are burnt is a Roman oven and was built over 300 years ago (8 generations of potters have used it so far).

Atelierul de ceramica a lui Tanase Cocean

Atelierul de masti populare a lui Vasile Susca
Vasile Susca's folk masks workshop

Few aspects of the folk art leave such a pregnant impression as the masks used during the winter holiday rituals. These are made of fur, leather, cloth, and adorned with colourful tassels, beads, little bells, ribbons. They are very expressive and are used to cheer up the spectators and complete the festive atmosphere.



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Grigore Tulean's workshop is famous for the miniature wooden objects that Grigore Tulean makes here, i.e. decorations (sculpted icons, miniature wooden traditional gates, small crosses made of cherry-tree wood, which makes these objects particularly charming), but also items used in the household (laddles, spindles, seal engravers, spoons, etc.) and toys made of wood, embroidered with the traditional motifs used in Maramures, chiefly on the Valley of the Iza river (rhombs, crosses, roses, “the wolf's tooth”, etc.).

Atelierul lui Grigore Tulean

One day before the “Sheep's Milk Measuring” the sheepfold host goes together with other villagers to the place where the festival is to be held and they build as many sheep houses as the pens in the sheepfold (a pen holds a smaller number of sheep than a sheephold). At each sheep house a number of openings are provided, because on the festival day each sheep owner will have to milk his own sheep. After milking the animals, the sheep owners take the milk to the caramb (a piece of wood with four facets). Only the sheepfold host can measure the milk. He takes the milk from the first man who has finished milking his sheep and pours it in a vessel. Then he measures the level of the milk with the caramb and draws a line on it. Later, in the summer, up in the mountain, the level marked on the caramb will tell the shepherd exactly how much cheese each sheep owner is entitled to receive. After all the milk was measured, the chief shepherd makes the cheese, the soft cheese, whey mixed with soft cheese and corn meal with cheese. The women lay tablecloths on the grass, take out of their sacks some brandy, stuffed cabbage and doughnuts, and the men slaughter the lambs. The forests resound with songs and gayety.

On Easter night each family arranges in a bag some food which will be then taken to the church to be blessed by the priest. Traditionally the following are to be found in an Eastern bag: bread (knot-shaped and filled with sheep's cheese), fresh cheese, eggs painted in red, sausages, a piece of bacon, pound cake, a bottle of wine red and a large candle which will be lighted at the end of the religious service, when the priest sprinkles each bag with holy water and blesses the food in it. When they get home, the entire family sit down at table. The meal begins by breaking the red eggs; while knocking the eggs each person says, “Christ has revived!” and the others answer, “Indeed He has revived!” The villagers use the same replies as greetings for the next 40 days until the Ascension, when they are changed for “Christ has risen!” and the answer is “Indeed He has risen!”

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